Jung

According to Jung, the figurative emergence of certain contents of the "collective unconscious" is accompanied empirically, as its psychic complement, by a noumenal sensation of eternity and infinitude; this is the way to insidiously ruin all transcendence and all intellection. According to this theory, it is the collective unconscious, or subconscious, which is the origin of "individuated" consciousness, human intelligence having two components, namely the reflections of the subconscious on the one hand and the experience of the external world on the other; but since experience is not in itself intelligence, the latter will necessarily have the subconscious for its substance, so that one ends up trying to define the subconscious on the basis of its own ramification. This is the classical contradiction of all subjectivist and relativist philosophy.